requestId:68753c1db57f29.40029612.
Original title: “Confucius’s Thoughts Propagation and Verification of the History of Chinese and Western Civilizations
——Accessor to Alfred Horn, an academician of the European Academy of Sciences”
Accessor: Alfred Horn
Accessor: Bai Le
Source: “China Social Sciences News”
Time: Confucius was in the 2575th year of Jiachen, July 27th, Bingyin
In the process of Chinese and Western dialogues across time and space and across the world, Confucius’s thoughts are also a theme that has been renewed and enduring with the years of washing. In the academic world, it is also a “big gift from China to the world” rated as “a gift from China.” The cross-domain propagation process of Confucius’s thoughts witnessed a major transportation history of Chinese and Western civilizations. To analyze the cross-regional and inter-civilization meanings contained in Confucius’s thoughts, this reporter recently visited Alfred Hornung, an academician of the European Academy of Sciences who has been working for a long time in the study of transportation between Chinese and Western civilizations and a professor in the Department of English and Languages of Mainz Johnnes Guttenberg, Germany.
Confucianism talks about the late-stage introduction and communication in Europe
“China Social Sciences Report”: Can you please introduce the late-stage introduction, communication and research process of Confucian classics in Europe? From the perspective of world history, why did Confucius’s thinking be so attractive to late European intellectuals and exert the main influence in the development of European civilization?
Horse:Since the 15th century, the European campaign to breed the world has become increasingly strong. A world view with Europe as the center is born from this, which ignores the “primitive characteristics” unique to other countries and civilizations. However, as the Yuan Dynasty raised a month’s priceMark Polo and others came to China, and the Oriental people were awakened by the mystery and exploration of the Oriental world.
In 1298, the manuscript of “Marco Polo Travels” was completed. Under the influence of this work, Oriental Jesus will continue to come from Rome to China. In order to talk to Chinese officials and scholars, and communicate with the people of the world, we have achieved theThe goal of teaching, these priests began to learn Chinese and read Confucius’ works in large numbers. After they returned to China, they gradually spread Confucius’ thoughts to the East.
As time goes by, the European academic community is increasingly paying attention to the complete content of Confucianism. Later, four Jesus’ priests—Elect of Italy, Belgian Belgian, and Ruri-Full and Otto-Time grace, translated Confucius’ major works into Latin through a series of efforts. In completing these serious translation projects, they must switch back between the common Latin languages in the European academic world, their respective native languages, and Han languages. Finally, under the support of Louis XIV, a major work was founded in Paris in 1687. It was the earliest Western version of Confucius’ “Theory” – the Latin version of the Chinese philosopher Confucius, Confucius Sinarum Philosophus, Sive, Scientia Sinensis, Latine Expota. This work covers Latin translations of “Theory”, “The Great Learning” and “The Doctrine of the Mean”. This is the first systematic introduction of the European book. The translation of the Confucian classic.
From the perspective of world history, this translated book has two profound meanings. On the one hand, he laughed. Under the influence of Confucianism, the French civilization circle has shifted from religious-oriented to a more secular and practical purpose. On the other hand, this work provides a philosophical foundation for Louis XIV’s internal tasks. France’s vision has begun to shift from the past to the attractive East.
The translation was released through the investigation contract and soon afterwards, French and English translations appeared. French scholar Benier used this translation as a blue version and translated the contents of “Theory”, “Big School” and “The Doctrine of the Mean” into French, namely “The Guided Reading”, which expanded the audience and reading scope of “Theory”. The French academic community has thus set off a predecessor who focuses on Confucianism and researched Chinese civilization. My mother also said, are you all the managers? “There’s a hot tide.” Some French thinkers such as Voltaire and Mendes-Boys have interpreted Confucian classics, which has had a profound impact on the evolution of European philosophical thinking. ShouldTo many European and American intellectuals, Confucius’ moral concepts represent another option that is different from the Oriental religious worship system and corrupting the monarchy system.
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Holy: talked about the rise of the European movement, and the Latin scholars in the art world were the first Europeans to be deeply inspired by Confucius’ thoughts. By reading Confucius’ works, this group of people realized that it is necessary to convey the practical theory contained in Confucius’ philosophy to the vast people outside the academic world. The wide spread of Confucius’s learning inspired the enthusiasm of European intellectuals, and they tried to urge social members to practice learning to change the traditional teaching. The result is that Eastern philosophy represented by Confucius’s thoughts adds a new philosophical form to traditional European philosophy, namely the concept of “real philosophy” – compared with European philosophy, Confucius’ thoughts have more practical components, combining philosophical thinking with specific applications. Confucius’ famous saying “Isn’t it a pleasure to learn and practice it at the same time?” and the “speak less and do more” advocated by many European intellectuals are still regarded as the best example of “actual supremacy”.
It can be said that Confucius’s conscience set up a new type of civilization bridge that was divided between the Church of God and the monarchy for the public career and moral conduct during the period of the European Union’s Enlightenment and Mongolian movement. During the European and Mongolian movement, philosophers finally accepted the teachings and teachings of Confucius’s works and tried their best to replace traditional religious precepts and governance. Regarding the influence of Confucius’ thinking on European inspiration and Mongolian movement, such as its influence in the history of emotional theory evolution, there are several European and American scholars’ views as examples. Among them, German scholar Adolf Reichwein conducted related discussions on the themes of Jesus’ Chineseization and the contact between 18th century China and European civilization, and others include americBaobao.coman historian Donald F. Lach and British novelist Paul Bailey, among others.
TC:
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