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Year of Tongyi & Hidden Year (4)
Author: Eryatai
Source: Author’s Reproduction Confucian Network
Time: Confucius was the 2572 year of the year, Renyin, the 6th day of the third month of the Renyin
This sand plate takes four-hour framework as the battle framework. Four times, then year. Therefore, the first year of the opening chapter is “Spring, the first month of the king”, “Summer, the Pu moon”, “Autumn, July”, and “Winter, mid-spring in ten”, and are ready for all four hours.
The heaven does not speak but moves in all four times, and the holy kingdom governs it by heaven. Therefore, Dong Zi said: There are four times in heaven, and the king has four policies. The sages act as the rule of law, so they use the precepts of the heat and the spring, to serve the precepts of the heat and the summer, to serve the precepts of the Qing Dynasty and the autumn, to punish the precepts of the cold and the winter. Therefore, the punishment and punishment are in line with spring, summer, autumn and winter. The four policies cannot be achieved because they are easy to do, and the four times cannot be achieved because they are not easy to do. Therefore, if there are any punishments that cannot be punished or punished properly, it is the “Year” for “Age”. (Fanlu ·Preparation price pttFourth hour deputy)
In the first year of the first year of the reign of the throne and the alliance (“Association with the father”), it means praise, but it is entrusted to it. In Xia, Khafa (“Zheng Boke Duan”), it was extremely evil and unpaid. In autumn, the funeral (“The King of Heaven”) and the Alliance (“The Song people’s Alliance”) were all included. In winter, the court recruitment (“Sacrificial to the Bo”) and the burial (“The Lang Yi Master’s Soldier”) were all incorrect. The punishment and punishment are all inseparable from the situation, which is a sign of chaos. The events of a year are complicated, why can these few pieces be used to attract Confucius’ attention and deduce the sandbox? “Don’t write for common things”, the book must have a deep meaning. The age of Confucius is clear.
In March, the Duke and the Duke and the Duke of the Condor He joined forces in the siege.
Age praises my father to open up the path of meaning. The vassal of Lu. The father of the king is the word “名”. The father lost his title before his age, and was named after the name. And the words are praised. The methods of advocating the advancement and retreat of the city of seven years are: state, country, clan, person, name, character, and son (eunuch), “what is good is introduced to his or her number, and those who are bad are inferior to his or her order” (Kong Guangsen’s words). It starts from the state of the country and from the name of the country. The age was given a new order and was king. The father admired him and came to join forces, so he praised him by name. The “Year” says “Praise the father and the saints who are good at enlightenment”. However, there are many people who have joined the government, so why do you praise this? In the autumn of the second year, “the Gong and Rong joined in the Tang Dynasty”; in the summer of the sixth year, “the Gong and the Marquis of Qi were in the Ai”; in the autumn of the eighth year, “the Gong and the people of Ju joined in the Baolai.” Rong was the vassal of the vassal of the country, and his title was no rejuvenation. Ju was praised as a man.I don’t see you. Only the father of the lord of the small country can be advanced to see the law (Liu Yanwang language). The turbulent one is the beginning of things and things. The advancement of the rise (Yihe Gua), the advancement of evil and goodness is called entering. With a subtle statement, there are three generations of ignorance, Shengping, Chengping, and Chengping, and the refinement of the king’s transformation, and the detailed text (words by Master Yu). He’s note says: “It’s like a king who is obedient to the king. If a marquis advocates the first step to learn it first (there are first seen), he will be conferred on it before leading it to lead the latter. Those who do not say the first step are also praised by the law, and they are clear and clear, and they know that the sage virtue is burning (the appearance is clear) and then go, and they will not take the liberty (there are rashness and lightness), and fall into disobedience.” He corrects people’s long feelings and establishes their ambitions, and see them in the face of the ruling.
Ru’s name is a minister who respects his king and father as he wants. The king is the most respected of the fifth-class title. The king seeks his ministers and wants to respect his king and father, so that he can call him the king. Therefore, the theme is: keep a positive attitude and shine brightly. “Year” says those who are buried by ministers are all called Gong (He Notes). Those who do not speak of the reign are the country of their parents, and they are within them. “Shi Yuan Zhi Wu” says Baobao.com: The age of Lu is a Beijing teacher, so the inner lyrics are me. He entrusted the king to Lu, so he was not allowed to be domineering inside and outside. He entrusted the king to the age of the king, so he used the method of praise from the new king. Therefore, when you see that you can praise it, you will be praised directly and appreciate the new king, and you will not be able to do so. Allies are a chaotic thing. Therefore, the sage king is above, and there is no hope. After the sacred and the hearts of the people were separated, being loyal and trustworthy was determined to be loyal and trustworthy, and then the nations and the peoples began to share their blood and talk about things (Sun’s rebirth). Therefore, all those who have alleged books are evil. What is the ignorant one? It is the realm (the place where it is expected). Associations, alliances and wars are all recorded, and the expected location is a major period. Moreover, if the matter determines the earth, it shall be added to the examples; if the matter determines the earth, it shall not be added to the examples. When he joined the gang, he followed the government and then added it to it. What is the same as it is. All of them are the same. The most gathering of the watch is, and the watch is eager to look at it, and the watch is also eager to be (I don’t want to be beautiful), and she hopes that she can accompany her and take care of her family, but Chen Jubai is there). Long-term careI want it; I have no choice but to do it. Those who distinguish them clearly know how to be kind and evil and deed. Those who want it are good at valuing and deep evil; those who have no choice are good at sloppy, so they are the sin of the mind. “Fanlu·Jinghua” says: “When listening to the lord in “Year”, you must follow the matter and fulfill your ambition.” It is the sin of the heart and the importance of virtue. The rank of the king is still in the throne, but he wants to be better than the throne, so it is a virtue. The age begins with hiddenness, and it helps the mind, so the book and moon are a small faith. The law of age, the law of all alliances, the time of faith, the moon, the day of faith. Two years,”Autumn, August, Gengchen, Gong and Rong were in Tang.” On the day of the book “Gengchen”, I am not convinced. In the 13th year of Zhuang, “Winter, the guild and the throne of the throne in Ke.” The saying goes, “Duke Huan’s trust is in the whole country, and it starts from the alliance of Ke.” Therefore, he writes it at the same time. Therefore, Confucius’s relationship with the Communist Party of China was in chaos. Those who have allies “will be very big because they have a big vow, and friends are deeply betrayed it, and they will suffer from serious dangers.” Of course, there is also a question, which is a question, “Xu’s order is in Pu, and it is good at close range.” In the third year of Huan, “Xia, Qihou, and Weihou Xu’s order is in Pu.” The monk said: “What is the fate of the Xu family? What does it mean to be the fate of the queen? It is close to the right? This is how close to the right? In ancient times, people did not agree and retreated after saying it.” Confucius worked hard on the king’s will.
Xia, Puyue, and Zheng Boke Duan in Yan.
This is a text that expresses one’s meaning in his age. Gongyangzi: “What is the one who defeats it? It is to kill it. The one who kills it is to say that it is defeated by the great Zheng Bo.” The first time the Zuo family, the Duke of Zheng Wu married Shen, and was named Wu Jiang, and gave birth to Duan Gong and Duan. Jiang’s love for Duan and Mr. Zhu ascended the throne, so he asked for his title. Duke Zhuang passed the system and sealed the section, which was the two kings. There is a big doctor:
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